MADHYA PRADESH TOURIST PLACE

  

  

VRINDAVAN TOURIST PLACE

VRINDAVAN TOURIST PLACE

Hallowed by the aura of Shri Krishna
Brajbhoomi - the land where Lord Krishna was born and spent his youth.

ACCESSIBILITY

Rail

Mathura is situated on North central Railways and is connected with all the important cities of the state and country such as Delhi, Agra, Mumbai, Jaipur, Gwalior, Calcutta, Hydrabad, Chennai, Lucknow etc.

Mathura Junction, North Central Railway (Enquiry Nos. - 139)
Mathura Cantt., North Eastern Railway (Enquiry - 139)

Road

Mathura is connected to all the major cities, by National Highways. It is linked by the regular state bus services of Uttar Pradesh, Madhya Pradesh, Rajasthan and Haryana

Bhooteshwar Bus Station Mathura, Ph : 2460232
Old Bus Station, Ph : 2406468

Local Transport:

Buses, Tempos, Rickshaws, Cycle Rickshaws and Tongas are also available
Tourist helpline (Police) 0565 - 2470800

ABOUT THE CITY

Hallowed by the aura of Shri Krishna

Brajbhoomi

The land where Lord Krishna was born and spent his youth, has today little towns and hamlets that are still alive with the Krishna- legend and still redolent with the music of his flute. Mathura, a quiet town on the River Yamuna was transformed into a place of faith after Lord Krishna was born here. Vrindavan, a village - once noted for its fragrant groves, is where he spent an eventful youth. There are numerous other little spots in the area that still reverberate with the enchantment of Lord Krishna.

The city of Mathura, in Uttar Pradesh, the nucleus of Brajbhoomi, is located at a distances of 145 km south- east of Delhi and 58 km north-west of Agra. Covering an area of about 3329.4 sq. km. today, Brajbhoomi can be divided into two distinct units - the eastern part in the trans-Yamuna tract with places like Gokul, Mahavan, Baldeo, Mat and Bajna and the western side of the Yamuna covering the Mathura region that encompasses Vrindavan, Govardhan, Kusum Sarovar, Barsana and Nandgaon.

The land of Braj starts from Kotban near Hodel about 95 km from Delhi and ends at Runakta which is known specially for its association with the great poet Surdas, an ardent Krishna devotee.

The embodiment of love

Revered as the most endearing of the Hindu gods, Shri Krishna is fondly remembered for his charm and, his mischievous pranks. As the charioteer and preceptor to Arjun in the famous battle of Kurukshetra, he revealed to the world the supreme truths of life. Shri Krishna, an incarnation of Lord Vishnu, was born in the Dwapara Yuga as the eighth son of the Yadava prince Vasudev and his wife Devaki. To save him from his maternal uncle Kansa wrath, the infant Krishna was spirited away soon after birth to Gokul, the village of the gopas (cowherds) in Braj. It was here that he grew to manhood, in the tender care of his foster parents Nand and Yashoda in the happy company of the cowherds.

Mathura

A long line of picturesque ghats - with their steps leading to the water's edge, arched gateways and temple spires extending along the right bank of the River Yamuna, emphasis the sacred character of the town of Mathura. The birth place of Lord Krishna, "the best known, best loved and most complex of Lord Vishnu's manifestations" - Mathura is today an important place of pilgrimage. The city stretches along the right bank of the Yamuna and the continuous line of ghats along the river makes a splendid spectacle when viewed from the opposite bank.

Today, Mathura is a city of temples and shrines abustle with the thousands of devotees who come to visit the city of Lord Krishna. A splendid temple at the Katra Keshav Dev marks the spot that is believed to be the Shri Krishna Janmasthan - the birthplace of the Lord, by his devotees. Another beautiful shrine, the Gita Mandir, located on the Mathura -Vrindavan Road has a fine image of Shri Krishna in its sanctum. The whole of the Bhagwad Gita is inscribed on the walls of this temple.

The most popular shrine at Mathura is the Dwarikadhish Temple to the north of the town, dedicated to Shri Krishna. This was built in 1815 by a staunch and wealthy devotee, Seth Gokuldas Parikh, Treasurer of the State of Gwalior.

There are about 25 ghats in Mathura today, of which the most important is the Vishram Ghat. Where according to legend, Shri Krishna took his rest after killing Kansa.

It is at Vishram Ghat that the traditional parikrama (circumbulation of all the important religious and cultural places of the city) starts and ends. The 12 ghats to the north of Vishram Ghat include the Ganesh Ghat, Dashashwamedh Ghat with its Neelakantheshwar Temple, Saraswati Sangam Ghat, Chakratirtha Ghat, Krishnaganga Ghat, Somatirth or Swami Ghat, Ghantagharan Ghat, Dharapattan Ghat, Vaikuntha Ghat, Navtirtha or Varahkshetra Ghat, Asikunda ghat or Brahma-tirtha Ghat. To the south, there are 11 ghats - the Guptatirth Ghat, Prayag Ghat marked by the Veni Madhav Temple, Shyam Ghat, Ram Ghat, Kankhal Ghat, the site of the Janmashtami and Jhula festivals, Dhruva ghat, Saptrishi Ghat, Mokshatirth Ghat, Surya Ghat, Ravan Koti Ghat and Buddha Ghat.

The Vishram Ghat is lined with elegant temples and some of Mathura's most important shrines are found here - the Mukut Temple, Radha-Damodar, Murli Manohar, Neelkantheshwar, Yamuna-Krishna, Langali Hanuman and Narasimha temples. The baithak of the great Vaishnava Saint, Mahaprabhu Ballabha Chaitanya, is also near by.

The aarti held at the Vishram Ghat every evening is not to be missed, for the little oil lamps that are floated on the river set the placid water as sparkle with a myriad flickering lights.

No pilgrimage to Mathura is complete without a visit to its kunds. Tradition has it that there were 159 ancient kunds in all. Of these only four survive and can be seen. There is the elegant shiv Tal, the more famous Potara Kund associated closely with Lord Krishna besides the Balbhadra and Saraswati kunds.

The town has a number of Shaivite temples as well. The chief among them being the Bhuteshwar Mahadev Temple to the west of the town, the Gokarneshwar Temple in the north, the Rangeshwar. Mahadev Temple to the south and the Pipaleshwar Mahadev Temple to the east.

• Area : 3329.4 sq. km. (Mathura District)
• Population (urban) : 20, 95,578 (2001 census)
• Altitude above sea level : 187 metres

Season	Max	Min
Summer	45 °C	22°C
Winter	32°C	8° C

• Rainfall : 66 cms (June to September)
• Clothing : Summer - Cottons
• Winter - Light woolen
• Languages : Hindi, Brajbhasha and English

VARANASI TOURIST PLACE

VARANASI TOURIST PLACE

 Varanasi is one of the oldest living cities in the world. Many names have been given to Varanasi, though its recently revived official appellation is mentioned in the Mahabharata and in the Jataka tales of Buddhism.

• Area : 73.89 sq. km.
• Population : 3147927 (As per 2001 census)
• Altitude : 80.71 mtrs. above sea level.
• Language : Hindi, English & Bhojpuri
• STD Code : 0542

ACCESSIBILITY

Air

The nearest airport is Babatpur, 22 km from Varanasi and 30 Km from Sarnath. Direct flights for Varanasi are available from Delhi, Agra, Khajurao, Calcutta, Mumbai, Lucknow and Bhuvaneshwar and Kathmandu ( Nepal).

Rail

Varanasi and Mughal Sarai (one of the main railway stations of Varanasi) are the important rail junctions, with train connections to all major cities of India. Some important trains are: Rajdhani Exp (Hawrah-Mughal Sarai - New Delhi); Toofan Exp (Howrah-Mughal Sarai - Delhi); North East Superfast Exp (Delhi-Mughal Sarai Guwahati) Magadh Exp (Delhi-Mughal Sarai Patna); Mahanagari Exp (Varanasi-Mumbai); Pawan Exp (Muzaffarpur/ Darbhanga-Mumbai); Sabarmati Exp (Varanasi - Ahmedabad); Ganga Kaveri Exp (Chhapra - Chennai); Poorwa Exp (Howrah - Varanasi - Delhi) Himgiri Exp (Jammu-Varanasi - Howrah) ; Sealdah Exp (Varanasi - Jammu Tawi).

Road

Varanasi, on NH 2 from Calcutta to Delhi, NH 7 to Kanya Kumari and NH 29 to Gorakhpur is well connected to the rest of the country by good motorable roads. some of the major road distances are : Agra - 565 km, Allahabad - 128 km, Bhopal - 791 km, Bodhgaya - 240 km, Kanpur - 330 km, Khajuraho - 405 km, Lucknow - 286, Patna - 246 km, Sarnath - 10 Km.

ABOUT THE CITY

Varanasi is one of the oldest living cities in the world. Many names have been given to Varanasi, though its recently revived official appellation is mentioned in the Mahabharata and in the Jataka tales of Buddhism. It probably derives from the two rivers that flank the city, the Varuna to the north and the Asi to the south.. Many still use the anglicized forms of Banaras or Benares, while pilgrims refer to Kashi, first used three thousand years ago to describe the kingdom and the city outside which the Buddha preached his first sermon; the "City of Light" is also called Kashika, "the shining one", referring to the light of Shiva. Another epithet, Avimukta, meaning "Never Forsaken", refers to the city that Shiva never deserted, or that one should never leave. Further alternatives include Anandavana, the "forest of bliss", and Rudravasa, the place where Shiva (Rudra) resides.

Varanasi’s associations with Shiva extend to the beginning of time: legends relate how, after his marriage to Parvati, Shiva left his Himalyan abode and came to reside in Kashi with all the gods in attendance. Temporarily banished during the rule of the great king Divodasa, Shiva sent Brahma and Vishnu as his emissaries, but ultimately returned to his rightful abode protected by his loyal attendants Kalabhairav and Dandapani. Over 350 gods and goddesses, including a protective ring of Ganeshaa form a mandala or sacred pattern with Shiva Vishwanatha at its centre.

Each name carries an additional meaning in terms of the sacred symbolism of the city, with each defining aprogressively decreasing arc starting and ending on the west bank of the Ganges. While the boundary of Kashi is delimited by the circular Panchakroshi Road, Varanasi is the main city, extending from Asi Ghat and circling around to the confluence of the Ganges and the Varuna. Yet a smaller area, defined as Avimukta, starts at Kedara Ghat in the south and ends at Trilochana Ghat. Most important of all is Antargriha, the "Inner Sanctum" around the Vishwanatha Temple, which encompasses Dashashwamedha Ghat, Surya Kund, the lingam of Bharabhuta, and Manikarnika Ghat. Another, later, interpretation suggests three sectors of khandas in the form of Shiva’s trident, each centered around a temple – Omkara to the north, Vishvanatha in the centre and Kendra to the south.

A city which, since it is both an exalted place of pilgrimage and an idealize centre of faith, has been likened to Jerusalem and Mecca.According to the historians, the city was founded some ten centuries before the birth of Christ. The city is mentioned in Holy Scriptures like 'Vamana Purana', Buddhist texts and in the epic 'Mahabharata'.Mark Twain,the English author and litterateur,who was enthralled by the legend and sanctity of Banaras,once wrote:"Banaras is older than history,older than tradition,older even than legend and looks twice as old as all of them put together."

Varanasi's prominence in Hindu mythology is virtually unrivalled. For the devout Hindu the city has always had a special place, besides being a pilgrimage centre,it is considered especially auspicious to die here, ensuring an instant route to heaven.The revered and ancient city Varanasi is the religious centre of the world of Hindus. A city where the past and present, eternity and continuity co-exist.

The city of Banaras is situated on the west bank of the holiest of all Indian rivers, the Ganga or Ganges. The relationship between the sacred river and the city is the essence of Varanasi - 'the land of sacred light'. The Ganga is believed to have flown from heaven to wash away the worldly sins of the human race.of mortal's .The life and activities in the city centre around the holy river. Life on the banks of the Ganga begins before dawn when thousands of pilgrims - men, women and children - come down to the river to wait for the rising sun when immersion in the sacred river will cleanse them of their sufferings and wash their sins away.

Along the water's edge, there are the burning ghats. The most sacred one is Manikarnika, associated with Goddess Parvati, Lord Shiva's wife. The major shrine is the Vishwanath Temple the abode of Lord Shiva, the most important of the trinity, Brahma, Vishnu and Maheshwara, the Lords of this universe. Around this temple evolved the spiritual identity of Varanasi .The holy city within Banaras is thus called, Kashi, the luminous one or the city of the light.

It is beside the holy waters of the Ganga that the activities for which Banaras is held sacred are performed. Everyday thousands of residents and pilgrims bathe, offer prayers to the elements, to the rising sun, and to their dead ancestors who have been carried away by these waters. What draws people to the river is an ingrained belief that these waters can absolve the sins of many generations.

Everyone has their own way of celebrating the ritual contact with the holy Ganga: some bathe; other dip themselves entirely into the water once, thrice or any number of times; some drink the water; other make water offerings to the sun; while others fill their pots with holy water to take back to their homes to perform rituals and purification.The offerings to the sacred waters vary. Pilgrims give flowers, fruits, lamps and their respectful prayers. On festival days and religious occasions the riverside is thick with their colorful bobbing up and down on the waters.

The land around Banaras is also held sacred since Shiva is believed to have lived here.There are thousands of temples at Benaras dedicated to different gods and goddesses, particularly to the deities of good fortune and prosperity-and to the sun and the planets. The most important are those that honor the diverse manifestations and attributes of Shiva.The major shrine at Banaras is the Vishvanatha Temple, devoted to Shiva, the Lord of the Universe.

The appearance of the pillar of light is said to have occurred at the site of Vishvanatha Temple. The holy city within Banaras is thus called Kashi "The Luminous One' or the 'City of Light'. Light in Hindu philosophy has great meaning for it exemplifies the wisdom that destroys the darkness of ignorance. Sin and evil are understood to be the acts of ignorance. When wisdom is acquired, evil will disappear. Sin cannot be washed away by water or prayer but only by wisdom. Immorality is also reached through wisdom and understanding. So the City of Light is the City of Eternal Wisdom as well. To die in the city beside the river of life is to die with a promise of redemption, a promise to be liberated from the endless cycle of life and death and reincarnation, and to gain moksha or eternal absolution. So for centuries thousands of people have come to Banaras to die and thousands have brought the ashes of the dead here to immerse them in the holy waters.

Banaras has always been associated with philosophy and wisdom. A place of learning for many years, the Banaras Hindu University carries on this tradition. The University campus, to the south of the city, was built at the beginning of this century. Pundit Madan Mohan Malviya was instrumental in founding it. On campus is the Bharat Kala Bhavan Museum, which originated from the private collection of Rai Krishnadasa.

The Banaras region was administered by Hindu rulers for several hundred years until the 17th century, when it fell into the hands of the Mughals. As was the practice many buildings of the previous rulers and the religious structures of the Hindu and Buddhists were demolished during the wars of the conquest.

In Banaras we find many places where a temple once stood and where now mosque or some other structure stands. However, there is a little known farman, or royal decree, in the Bharat Kala Bhavan museum, which claims that Aurangzeb, the last great Mughal ruler, ordered his administrators to abstain from destroying any more temples. In succeeding years as Banaras continued to grow, the temples that were destroyed, were rebuilt or relocated.

Since Banaras is a pilgrimage centre, revered and honored throughout India, pilgrims come from all parts of the country to visit it. Some travel 2,000 kilometers to bathe in the Ganga and to honor their dead. Earlier pilgrims used to walk to Banaras on foot, and along the way visited other pilgrimages.The antiquity of Banaras is known not just by the archeological remains but by the diverse and varied literature of India

The inflow of pilgrims developed Banaras as a trade centre. Besides traders, crafts people also settled in Banaras. Today the city is renowned for its silk weavers, who prepare the finest types of woven silk fabrics. A Banaras silk sari or shawl is traditionally a single colored textile with motifs and patterns woven in gold or silver threads. The technique is intricate, the procedure complex and demands great expertise .As the warp and the weft are interwoven on the loom, small ,often minute shuttles with gold thread are introduced to form the motif. When the design of the motif is completed, a knot is made and the gold thread cut. The weaving continues until the next design. The smaller the motif or the more intricate the design, the more complex the weaving skills required.

Silk weaving in Banaras is a cottage industry and in many areas of the city, especially the Muslim quarters, one can see looms at work all day . Entire families are involved, Children often pick up the art from the elders at an early age. There are shops in Banaras, and throughout India, that sell these fine silk fabrics

More about Varanasi

PLACES OF INTEREST

River Front (Ghats)

The great river banks at Varanasi, built high with eighteenth and nineteenth-century pavilions and palaces, temples and terraces, are lined with an endless chain of stone steps – the ghats – progressing along the whole of the waterfront, altering in appearance with the dramatic seasonal fluctuations of the river level. Each of the hundred ghats, big and small, is marked by a lingam, and occupies its own special place in the religious geography of the city. Some have crumbled over the years, others continue to thrive, with early-morning bathers, brahmin priests offering puja, and people practicing meditation and yoga. Hindus puja, and people practicing meditation and yoga. Hindus regard the Ganges as amrita, the elixir of life, which brings purity to the living and salvation to the dead; sceptical outsiders tend to focus on all-persuasive and extreme lack of hygiene. Ashes to the dead, emissions from open drains and the left-overs from religious rites float by the devout as they go about their bathing and ceremonial cleansing.

For centuries, pilgrims have traced the perimeter of the city by a ritual circumambulation , paying homage to shrines on the way. Among the most popular routes is the Panchatirthi Yatra, which takes in the Pancha, (five) Trithi (crossing) of Asi, Dashashwamedha, Adi Keshva, Panchganga and finally Manikarnika. To gain merit or appease the gods, the devotee, accompanied by a panda (priest), recites a sankalpa (statement of intent) and performs a ritual at each stage of the journey. For the casual visitor, however the easiest way to see the is to follow a south-north sequence either by boat or on foot.

Asi Ghat to Kedara Ghat

At the clay-banked Asi Ghat, the southernmost in the sacred city, at the confluence of the Asi and the Ganges, pilgrims bathe prior to worshipping at a huge lingam under a peepal tree. Another lingam visited is that of Asisangameshvara, the "Lord of the Confluence of the Asi", in a small marble temple just off the ghat. Traditionally, pilgrims continued to Lolarka Kund, the Trembling Sun", a rectangular tank fifteen metres blow ground level, approached by steep steps. Now almost abandoned, except during the Lolarka Mela fair (Aug/Sept), when thousands come to propitiate the gods and pray for the birth of a son, Lolarka Kund is among Varanasi’s earliest sites, one of only two remaining Sun sites linked with the origins of Hinduism. Equated with the twelve adityas or divisions of the sun, which predate the great deities of Modern Hinduism, it was attracting bathers in the days of the buddha.

Much of the adjacent Tulsi Ghat – originally Lolarka Ghat, but renamed in the honour of the poet Tulsidas, who lived nearby in the sixteenth century – has crumbled. Continuing north, above Shivala Ghat, hanuman Ghat is the site of a new temple built by the ghat’s large south Indian community. Considered by many to be the birth place of the fifteenth-century Vaishnavite saint Vallabha, who was instrumental in in the resurgence of the worship of Krishna, the ghat also features a striking image of Ruru, the dog Bhairava, a ferocious and early form of Shiva.

Named for a legendary king said to have almost lost everything in a fit of self-abnegation, Harishchandra Ghat, one of the Varanasi’s two cremation of burning ghats, is easily recognizable from the smoke of its funeral pyres.

Further north, the busy Kendra Ghat is ignored by pilgrims on the Panchatirthi Yatra. Above its steps, a red-and-white-striped temple houses the Kedareshvara lingam, an outcrop of black rock shot through with a vein of white. Mythologically related to Kedarnath in the Himalayas, Kedara and its ghat become a hive of activity during the sacred month of Sravana (July/Aug), the month of the rains.

Chauki Ghat to chausathi Ghat

Northwards along the river, Chauki Ghat is distinguished by an enormous tree that shelters small stones shrines to the nagas, water-snake deities, while at the unmistakable Dhobi (Laundrymen’s) Ghat clothes are still rhythmically pulverized in the pursuit of purity. Past smaller ghats such as Mansarovar Ghat, named after the holy lake in Tibet, and Narada Ghat, honouring the divine musician and sage, lies Chausathi Ghat, where impressive stone steps lead up to the small temple of the Chausathi (64) Yoginis. Images of Kali and Durga in its inner sanctum represent a stage in the emergence of the great goddess as a single representation of a number of female divinities. Overlooking the ghats here is Peshwa Amrit Rao’s majestic sandstone haveli (mansion), built in 1807 and currently used for religious ceremonies and occasionally, as an auditorium for concerts.

Dashashwamedha Ghat

Dashashwamedha Ghat, the second and business of the five tirthas on the Panchatirthi Yatra, lies past the plain, flat-roofed building that houses the shrine of Shitala. Extremely popular, even in the rainy season when devotees have to wade to the temple or take a boat, Shitala represents both both benign and malevolent aspects – ease and succour as well as disease, particularly smallpox.

Dashashwamedha is Varanasi’s most popular and accessible bathing ghat, with rows of pandas sitting on wooden platforms under bamboo umbrellas, masseurs plying their trade and boatmen jostling for custom. Its name, "ten horse sacrifices", derives from a complex series of sacrifices performed by Brahma to test King Divodasa: Shiva and Parvati were sure the king’s resolve would fail, and he would be compelled to leave Kashi, thereby allowing them to return to their city. However, the sacrifices were so perfect that Brahma established the Brahmeshvara lingam here. Since that time, Dashashwamedha has become one of the most celebrated tirthas on earth, where pilgrims can reap the benefits of the huge sacrifice merely by bathing.

Man Mandir Ghat to Lalita Ghat

Man Mandir Ghat is known primarily for its magnificent eighteenth-century observatory, equipped with ornate window casings, and built for the Maharajah of Jaipur. Pilgrims pay homage to the important lingam of Someshvara, the lord of the moon, alongside, before crossing Tripurabhairavi Ghat to Mir Ghat and the New Vishwanatha Temple, built by conservative brahmins who claimed that the main Vishwanatha lingam was rendered impure when Harijans (untouchables) entered the sanctum in 1956. Mir Ghat also has a shrine to Vaishalakshi, the Wide-Eyed Goddess, on an important pitha – a site marking the place where various parts of the disintegrating body of Shakti fell as it was carried by the grief-stricken Shiva. Also here is the Dharma Kupa, the Well of Dharma, surrounded by subsidiary shrines and the lingam over all the dead of the world – except here in Varanasi.

Immediately to the north is Lalita Ghat, renowned for its ganga Keshava shrine to Vishnu and the Nepali Temple, a typical Kathmandu-style wooden temple which houses an image of Pashupateshvara – Shiva’s manifestation at Pashupatinath, in the Mathmandu Valley – and sports a small selection of erotic carvings.

Manikarnika Ghat

North of Lalita lies Varanasi’s pre-eminent cremation ground, Manikarnika Ghat. Such grounds are usually held to be inauspicious, and located on the fringes of cities, but the entire city of Shiva is regarded as Mahashmashana, the Great Cremation Ground for the corpse of the entire universe. The ghat is perpetually crowded with funeral parties, as well as the Doms, its Untouchable guardians, busy and pre-occupied with facilitating final release for those lucky enough to pass away here. Seeing bodies being cremated so publicly has always exerted a great fascination for visitors to the city, but photography is strictly taboo; even having a camera visible may be constructed as intent, and provoke hostility.

Lying at the centre of the five tirthas, manikarnika Ghat symbolizes both creation and destruction, epitomized by the juxtaposition of the sacred well of Manikarnika Kund, said to have been dug by Vishnu at the time of creation, and the hot, sandy ash-infused soil of cremation grounds where time comes to an end. In Hindu mythology, Manikarnika Kund predates the arrival of the Ganga and has its source deep in the Himalayas. Vishnu cared the kund with his discus, and filled it with perspiration from his exertions in creating the world, at the behest of Shiva. When Shiva quivered with delighted, his earning fell into this pool, which as manikarnika – "Jewelled Earring" – became the first tirthas in the world. Every yea, after the floodwaters of the river have receded to leave the pool caked in alluvial deposits, the kund is re-dug. Its surroundings are cleaned and painted with brightly coloured folk art, which depicts the presiding goddess, Manikarnika Devi, inviting pilgrims to bathe and worship at its small Vishnu shrine, and at the paduka (footprint) of Vishnu set in marble on the embankment of the ghat. The most important of the lingams is the remains of Tarakeshvara, Shiva as Lord of Taraka mantra, a "prayer of the crossing" recited at death.

Strictly speaking, Manikarnika is the name given to the kund and to the ghat, while the constantly busy cremation ground is Jalasi Ghat, dominated by a dark smoke-stained temple built by Queen Ahalya Bai Holkar of Indore in the eighteenth century.

Scindia Ghat

Bordering Manikarnika to the north is the picturesque Scindia Ghat, with its titled Shiva temple lying partially submerged in the river, having fallen in as a result of the sheer weight of the ghat’s construction around 150 years ago. Above the ghat, several of Kashi’s most influential shrines are hidden within the tight maze of alleyways of the area known as Siddha Kshetra (the field of Fulfilment). Vireshvara, the Lord of all Heroes, is especially propitiated in prayer for a son; the Lord of Fire, Agni, was supposed to have been born here.

Panchganga Ghat to Adi Keshva Ghat

Beyond Lakshmanbala Ghat, with its commanding views of the river. Lies one of the most dramatic and controversial ghats, Panchganga Ghat, dominated by Varanasi’s largest riverside building, the great mosque of Alamgir, known locally as Beni Madhav-ka-Darera. With its minarets now much shortened, the mosque stands on the ruins of what must have been one of the city’s greatest temples, Bindu Madhava, a huge Vishnu temple that extended from Panchganga to Rama Ghat before it was destroyed by Aurangzeb and replaced by an impressive mosque. Panchganga also bears testimony to more favourable Hindu-Muslim relations, being the site of the initiation of the medieval saint of the Sufi-Sant tradition, Kabir, the son of a humble Muslim weaver who is venerated by Hindus and Muslims alike. Along the river front lies a curious array of three-sided cells, submerged during the rainy season, some with lingams, others with images of Vishnu, and some empty and used for meditation or yoga. One of these is a shrine to the Five (panch) Rivers (ganga) which, according to legend, have their confluence here: the two symbolic rivulets of Dhutapapa (Cleansed of Sin) and the Kirana (Sun’s Ray), which join the mythical confluence of the Yamuna and the Yamuna and the Sarasvati with the Ganga.

Above Trilochana Ghat, further north, is the holy ancient lingam of the Three (tri) Eye (lochana) Shiva. Beyond it, the river bypasses some of Varanasi’s oldest precincts, now predominantly Muslim in character; the ghats themselves gradually become less impressive and are usually of the kaccha (clay-banked) variety.

At Adi Keshava Ghat (the "Original Vishnu"), on the outskirts of the city, the Varana flows into the Ganga. Unapproachable during the rainy season, when it is completely submerged, it marks the place where Vishnu first landed as an emissary of Shiva, and stands on the original site of the city before it spread southwards; around Adi Keshva are a number of Ganesha shrine.

Vishwanatha Khanda

the Old City at the heart of Varanasi, between Dashashwamedha Ghat and Godaulia to the south and west and Manikarnika Ghat on the river to the north, lies Vishwanatha Khanda, sometimes referred to as the Old City. The whole area rewards exploration, with numerous shrines and lingams tucked into every corner, and buzzing with the activity of pilgrims, pandas and stalls selling offerings to the faithful.

Approached through a maze of narrow alleys and the Vishwanatha Gali (or Lane), the temple complex of Vishwanatha or Visheshwara, the "Lord of All", is popularly known as the Golden Temple, due to the massive gold plating on its shikhara (spire). Inside the compound - which is hidden behind a wall, and entered through an unassuming doorway - is one of India's most important shivalingams, made of smooth black stone and seated in a solid silver plinth, as well as shrines to the wrathful protectors Mahakala and Dandapani, and the lingam of Avimukteshvara, the Lord of the Unforsaken, which predates Vishwanatha and once held much greater significance. The current temple was built in 1777 by Queen Ahalya Bai Holkar of Indore, and is closed to non-Hindus, who have to make do with glimpses from adjacent buildings.

Vishwanatha's history has been fraught Sacked by successive Muslim rulers, the temple was repeatedly rebuilt, until the grand edifice begun in 1585 by Todar Mal, a courtier of the tolerant Moghul Akbar, was finally destroyed by Aurangzeb. On its foundations, guarded by armed police to protect it from Hindu fanatics, stands the Jnana Vapi Mosque, also known as the Great Mosque of Aurangzeb. Its simple white domes tower over the Jnana Vapi (Wisdom Well), immediately north, housed in an open arcaded hall built in 1828, where Shiva cooled his lingam after the construction of Vishwanatha. Covered by a grate to prevent people jumping in, in search of instant moksha, and covered with a cloth to stop coins being thrown in, only the presiding brahmins have access to its waters, considered to be liquid knowledge.

Pilgrims offer their sankalpa or statement of intent here, before commencing the Panchatirthi Yatra. Slightly north, across the main road, the thirteenth-century Razia's Mosque stands atop the ruins of a still earlier Vishwanatha temple, destroyed under the Sultanate.

Close by, the temple of Annapurna Bhavani is dedicated to the supreme Shakti ("She, the Being of Plenteous Food"), the queen and divine mother also known in this benevolent form as Mother of the Three Worlds. As the provider of sustenance, she carries a cooking pot rather than the fearsome weapons borne by her horrific forms Durga and Kali a subsidiary shrine opened only three days a year houses a solid gold image of Annapurna. Nearby is a stunning image, faced in silver against a black surround, of Shani or Saturn. Anyone whose fortunes fall under his shadow is stricken with bad luck - a fate devotees try to escape by worshipping here on Saturdays.

The Kashi Vishwanath Temple

Also known as the Golden Temple, it is dedicated to Lord Shiva, the presiding deity of the city. Varanasi is said to be the point at which the first jyotirlinga, the fiery pillar of light by which Shiva manifested his supremacy over other gods, broke through the earth’s crust and flared towards the heavens. More than the Ghats and even the Ganga, the Shivalinga installed in the temple remains the devotional focus of Varanasi. Entry restricted for foreigners.

Website also available for Kashi Vishwnath Templewww.shrikashivishwanath.org

SRAVASTI TOURISTI TOURIST PLACE

SRAVASTI TOURISTI TOURIST PLACE

Sravasti, capital of the ancient Kosala kingdom is sacred to Buddhists because it is here that Lord Buddha performed the greatest of his miracles to confound the Tirthika heretics. These miracles include that of the Buddha creating multiple images of himself, hence forth has been among the favorite themes of Buddhist art.

ACCESSIBILITY

Air

Nearest Airport is Lucknow - 176 km, from where Sravasti can be reached by rail upto Balrampur via Gonda.

Rail

Nearest railway station is at Balrampur : 17 Km. The rest of the route can be covered by road.

Road

Bus services are available from all major neighboring centres . Sravasti is - 119 km from Basti and - 17 km. from Balrampur.

ABOUT THE CITY

Sravasti, capital of the ancient Kosala kingdom is sacred to Buddhists because it is here that Lord Buddha performed the greatest of his miracles to confound the Tirthika heretics. These miracles include that of the Buddha creating multiple images of himself, hence forth has been among the favorite themes of Buddhist art.

Sravasti was an active centre of Buddhism even in the Buddha’s lifetime. The Buddha himself spent many summers here, and delivered important sermons. It was here that Anathapindaka built, in the garden of Prince Jeta a large monastery for the reception of the Buddha. Later, several shrines and other monasteries arose at this sacred spot.

Sravasti has been identified with the remains at Saheth - Maheth on the borders of the Gonda and Bahraich districts. It is situated on the banks of the River Rapti. Srarvasti also claims the glory of being was born, brought up and attained enlightment. Jain devotee visit Sravasti, during the month of kartik(Oct - Nov)

• Area: 2019 sq. km.
• Population: 10220 (1991 census)
• Altitude: 185 mtrs. above sea level.
• Season: October - February / March
• Clothing: Summer - Cottons; Winter - Woolens
• Language: Hindi, English
• Festivals: Buddh Purnima Mela (April-May) and Jain Mela
• Local Transport: Private Taxis, Taxi, Tonga, Ekka
• STD Code: 05252

PLACES OF INTEREST

Maheth

This covers an area of about 400 acres, and has been identified with the remains of the city proper. Excavations have exposed the massive gates of the city, ramparts and also the ruins of other structures which testify to the prosperity of ancient Sravasti. The Sobhanath Temple is located here. Pakki Kuti and Kacchi Kuti were probably Buddhist shrines before they were converted into Brahmanical temples.

Sobhanath Temple

Believed to be the birthplace of Jain Tirthankar Sambhavnath. It is revered by Jain pilgrims.

Saheth

Saheth, covers an area of 32 acres, and lies about a quarter of a mile to the south - west of Maheth. This was the site of the Jetavana monastery. It became an important place of pilgrimage, adorned with numerous shrines, stupas and monasteries. The stupas belong mostly to the Kushana period, while the temples are in the Gupta style. The remains date from the Mauryan era (3rd century BC ) to the 12th century AD . One of the earliest stupas. probably dating to the 3rd century BC contained relics of the Buddha . A colossal statue of the Buddha was also found here which is now preserved in the Indian Museum, Calcutta . The Emperor Ashoka visited Jetavana, and the Chinese pilgrim Hiuen- Tsang mentions two Ashokan pillars at Sravasti.

Other places of interest include the Swarnagandha Kuti.

SARNATH TOURIST PLACE

SARNATH TOURIST PLACE
Buddhists worldwide look upon India as the land of the Buddha.

ACCESSIBILITY

Air

The nearest airport is Babatpur : 30 Km.

Rail

• Sarnath is directly connected by Varanasi - Gorakhpur Exp. 549/550 and Varanasi - Bhatni - Varanasi Exp. 551/552.
• Sarnath is directly Connected by one trains -Budha Purema Express upto Bodhgaya (M.W.F.)

Road

Sarnath, 10- km from Varanasi, is well connected by road to other destinations of the state.

ABOUT THE CITY

Buddhists worldwide look upon India as the land of the Buddha and a visit to this country means a pilgrimage to those places sacred to the memory of the Enlightened One.

After the Buddha attained enlightenment in Bodh Gaya he came to Sarnath. Here in the Deer Park, he delivered his first sermon, or in religious language, set in motion the Wheel of Law (Maha-Dharmachakra Pravartan.). On the day before his death Buddha included Sarnath along with Lumbini, Bodh Gaya and Kushinagar as the four places he thought to be sacred to his followers.

The Emperor Ashoka, who spread Lord Buddha’s message of love and compassion throughout his vast empire, visited Sarnath around 234 BC, and erected a stupa here. Several Buddhist structures were raised at Sarnath between the 3rd century BC and the 11th century AD, and today it presents the most expansive ruins amongst places on the Buddhist trail. Sarnath is 10 km from the holy city of Varanasi, and is an exceedingly tranquil place. The ruins, the museum and temple are all within walking distance.  

• Area: 2.80 sq. km.
• Altitude: 80.71 (1991 census)
• Season: October-March
• Clothing: Summer - Cottons; Winter - Woolens
• Language: Hindi and English
• Festivals : Buddha Purnima (Full Moon, April-May), Anniversary of First Sermon (Full Moon, July-August)
• Local Transport : Buses/Cycle-Rickshaws/Taxis
• STD Code: 0542

PLACES OF INTEREST

Chaukhandi Stupa

Chaukhandi is the first monument one encounters as one enters Sarnath. It is a lofty mound of brick - work whose square edifice is surrounded by a Octagonal tower. Originally said to be built by Emperor Ashoka.

Dhamek Stupa

The most remarkable structure at Sarnath, is the cylindrical Dhamek stupa, 28 mts. in diameter at the base and 43.6 mts. in height, built party of stone and partly of brick. The stone facing the lower part is adorned with delicate floral carvings of Gupta origin.

Mulagandha Kuti Vihar

This modern temple has been erected by the Mahabodhi Society. It has excellent Frescoes made by Kosetsu Nosu, Japan’s foremost painter and is a rich repository of Buddhist literature. The ancient Mulagandha Kuti Temple is among the brick ruins of Sarnath.

Sarnath Museum

Sarnath yielded a rich collection of Buddhist sculptures comprising numerous Buddha and Bodhisattva images. Considered amongst the finest specimens of Buddhist art, these have been housed at the museum, adjacent to the site. The museum is open from 10 AM to 5 PM, and closed on Fridays. Apart from the above the other objects of Interest at Sarnath are the Dharmrajika Stupa, magnificent Lion capital, India’s National Emblem at Sarnath Museum, the Saddharmachakra Vihar’s at excavated ruins.

Modern Reception Centre, Sarnath

Opposite to the Sarnath Museum, UP Tourism along with Assistant Tourist Officer's office has a Modern Reception Centre with all public amenities viz. Restaurant, Food Plaza, Money Changer, ATM, Souvenir shop, Book Shop, Guides, incidental shopping, Air Conditioned retiring rooms etc. under one roof.
Ph-9580574420

MEERUT TOURIST PLACE

MEERUT TOURIST PLACE

ABOUT THE CITY

• Altitude : 121 meters above sea level
• Clothing (Summer) : Cottons
• Language : - Hindi & English
• Industry : - Sport goods., Musical instruments. Readymade Garments &. Sport Wearings, Gajak (Sweets made from Seas mum seeds), scissors.
• STD Code : 0121

ACCESSIBILITY

Air

Nearest airport Delhi-99 Kms. appx.

Rail

Meerut is well connected to different major cities by express and passenger trains, nearest rail heads are Meerut city & Meerut Cantt. Delhi-70 Kms. appx., Lucknow- 459 kms. appx.

Road

Weli connected by all weather roads and national highways, important Bus Stations of UPSRTC are-Bhaisali Bus -Stand (Delhi Bust Stand), Sohrab Gate Bus Stand (Garh Road) Delhi- 66 kms. Appx., Kanpur- 424 kms. Appx., Lucknow-458 kms. Appx., Dehradun-170kms. Appx.

PLACES OF INTEREST

Baba Augharh Nath Temple (Kali Paitan Mandir)

The Temple situated in Meerut Cantt. area is devoted to Lord Shiva. It is said that the spark of the first war of independence of India 1857 first fell and then raged into a flame from here. Soldiers of the kali Paltan, a part of "British Army', often come to quench their thirst from the well in the Temple premises. It was the taunting by the chief priest of the temple on the matter of disputed cartridges sealed by. Cow fat that instigated the soldiers to a violent reaction and the fall out of that spark was the revolt against British rule on 10th of May, 1857.

Shahid Smark and Government Freedom Struggle Museum Meerut

The Shahid Smarak Meerut devoted to Martyrs of India and specially associated with the first war for freedom of India 1857. It is situated on Delhi road about 6 km. North-East from the city Railway Station and at a distance of about 200 mtrs from Delhi Bus Station (Bhaisaii). The compounds of Shahid Smark is well decorated, lush and green, with a Shahid Stambh in the premises devoted to the Martyrs Freedom Fighters. In the compound of Shahid Smark there is situated Government first Freedom Struggle 1857 museum. The museum collects, preserves, documents and exhibit cultural property of glorious past depicting important episode of the war of independence 1857 through paintings, relief and dioramas. The museum consist two main galleries 1 and 2.
Gallery 1 displays events of Meerut in 1857 beginning the story from arrival of a Fakir (saint) an important leader in the struggle who incited people and the Indian Soldiers to rise and revolt against foe British Rule, exhibiting and displaying major events. Some of them as -soldiers refusing to use disputed cartridges on 18th of April 1857, shooting of Col. Finish, soldiers requesting Bahadur Shah Zafar to take command of the upsurge of 1857 and Rani Laxmi Bai in battle etc.
Gallery 2 is also worth visiting to discover our glorious past and realize and Feel the endeavor and passion of martyrs of first war of independence of India 1857 through paintings, relief etc. Painting of Rani Laxmi Bai (icon of female power in the Indian psyche), Sati Chaura Ghat (Kanpur), Lucknow Residency, Sikander Bagh and other important centers of events of 1857.

St. John Church and Cemetery

Built in Colonial British period, it is a master piece of architect A cemetery is situated near to Church Where in the premises of cemetery one can see graves of the British and their families killed during the upsurge of 1857, 9 graves are still in conserved condition and visible.

Mausoleum of Shahpir (Shahpir Ka Makbara

A holly structure made of red stone near about m 17th century A.D. Well known as Makbara (Mausoleum) of Sufi Sant Shahapir it is a center of deep faith of devotees who come in huge number round the year and during holly ceremony (Urs) for offering prayers and getting blessed.

Gandhi Bagh

Maintained by Cantt. Board Meerut with lush and green ambience with diverse collection of flora in its premises. It is a center of attraction for recreational and amusement activities for the city.

Suraj Kund Park

Maintained by Municipal Corporation of Meerut (Nagar Nigam). With lush and green ambience and diverse collection of flora in its premises. It is a center of attraction for recreational and amusement activities for the city. It is said that king Kama of Mahabharta times devoted and offered his Kawach &. Kundal (Divine armor) to God sun here.

Victoria Park

This site has its own importance in first war for freedom of India 1857. The 85 soldiers who were kept under imprisonment in the Jail, situated here at that time, as a punishment on refusing to -use disputed cartridges. Where on 10th of May, 1357 soldiers of the 3rd native cavalry rode and broke open the doors of the jail to release there 85 jailed Heroes.The zealous freedom fighters attacked the British settlement located near by the jail and killed many of them and than all marched off to Delhi (Dilli Challo)